I find it interesting that both in the Hmong and Native traditions, a person has more than one name or as they get older or have kids, they have a name ceremony ritual for them.
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Native American naming traditions, vary greatly from tribe to tribe and are frequently determined by nature, , animals, character,etc. This is evident in the Miwok tribe’s custom of using water names, often chosen by the way the stream flowed when a baby was born. The Southwest Hopis have a mystic tradition of placing an ear of corn, representing Mother Earth, close to a newborn baby. Twenty days after the birth of a baby, corn is rubbed over it’s body while the baby, held to face the rising sun, is named when the first ray of sun hits it’s forehead.
The Navajos give great powers to their names. A Navajo name is deemed so precious that it is only used during ceremonies, meaning a day-to-day conversation in a Navajo family may go something like “Mother, go get Son.” The Salish tribe follows a “naming trail” in which the name given to a baby by his parents at birth (usually a virtue or trait the parents hope for the baby) and is eventually replaced during adolescence with another name which is given by the tribal leader at a ceremony called the Jump Dances. This name normally signifies a gift or strength for which the child is known. Similiarly, as an adult, another name might be granted, but this name would reflect expectations or something for the person to live up to
Traditionally without family names, the Sioux (Lakota, Nakota and Dakota) have a complicated naming system with six classes of names: birth order, honor , special deed, nicknames, secret and spirit names. The first name was given based on the gender and birth position of the child, and a person could have several names during his lifetime. Names were adapted to the individual at the time they were given to them. For example, it is said that Chief Sitting Bull was called “Jumping Badger” as a boy, but also nicknamed “Slow” because he took extra time to do things. It is common practice today to use kinship terms, such as uncle or grandfather, for people who are not related to show respect.
Among the Cherokees, many did not take a surname until around the time of the Civil War. If they served during that war the army required two names and either “gave” them an anglicized name or they picked one. In summary, Native American naming customs cover a wide range of traditions and vary from Nation to Nation and this holds true in modern times as well as in days gone by. If visitors would like to add their comments, please do so by sending an e-mail to letters to the editor.
Taken from this site: http://sweetgrasstraditions.tripod.com/customs.html
oh in ours its must be the mother in law and father in law to rename the husband. Usually another word is added to your birth name. Like my dad name when he was single was Choua which mean wind in hmong spelt Cua in hmong. Was later rename Xia Choua in hmong it would be Txhiaj Cua. Never found out what Xia stand for but probably thousand. So maybe thousand wind? haha
Are the Hmong names, named after different elements, animals, characters, etc… like the natives?
yeah basically. not a lot of animal name only one i can think of is bee and elephant
That’s pretty cool. Never really knew that.